Abstract

Pandey’s study comes in the wake of such landmark studies of texts and monuments as Paul Zanker’s Augustus und die Macht der Bilder (1987), Diane Favro’s The Urban Image of Augustan Rome (1996), and Karl Galinsky’s Augustan Culture (1998). Pandey’s reading decenters the authority of Augustus in creating Augustan moral, literary, and aesthetic ideologies, and instead argues that a multimodel, diachronic process across various media constructed and contested Augustan political, moral, and aesthetic hegemony. Her diffused model allows those hegemonic structures scholars have seen in, particularly, Augustan visual culture, to emerge ad hoc through the agency of contemporary writers, readers, and viewers.

Document Type

Book Review

Publication Date

2020

Publisher Statement

Published by: The Vergilian Society Stable URL: https://www.jstor.org/stable/10.2307/26956115

Included in

Classics Commons

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